User:Hanna5974/sandbox/australia church

The Value of Church Records in Australia Family History

 * Church records are a valuable source for proving the dates and places of births, marriages, and deaths and the identity and relationships of family members.
 * They are particularly important prior to the start of each stategovernmentkeeping birth, marriage, and death certificates.

Prepare by Collecting Background Information
You will possibly find many different people with the same name as your ancestor, especially when a family stayed in a locality for several generations, and several children were named after the grandparents or aunts and uncles. Be prepared to find the correct church records by gathering in advance as many of these exact details about the ancestor as possible:
 * name, including middle name and maiden name
 * names of all spouses, including middle and maiden name
 * exact or closely estimated dates of birth, marriage, and death
 * names and approximate birthdates of children
 * all known places of residence
 * occupations
 * military service details

Carefully evaluate the church records you find to make sure you have really found records for your ancestor and not just a "near match". If one or more of the details do not line up, be careful about accepting the entry as your ancestor. There are guiding principles for deciding how to resolve discrepancies between records that are seemingly close. For more instruction in evaluating evidence, read the Wiki article, Evaluate the Evidence.

Where Did Your Ancestors Worship?
Knowing the denomination of your ancestor is an important part of church records research. Start by learning how to search a variety of records for clues to the denomination, locality, and possibly even the specific names of churches where your ancestors worshipped. Follow the tips in the Wiki article, Determining the Church Your Ancestor Attended. Although this article was written for United States research, the same tips hold true for Australia.

Where to Find Church Records in Australia
Some church records will be digitized and available online. Others may be deposited in
 * state, college, or ecclesiastical archives;
 * with historical or genealogical societies;
 * local libraries; or
 * still at the local church itself.

Searching for Church Records by Denomination
The links below for each denomination will take you to a Wiki articles with: 
 * Lists of online record collections
 * Descriptions of typical records for that denomination
 * Directories for addresses and instructions for writing to local ministers
 * Addresses for denomination archives, with
 * collection descriptions,
 * notes on services available,
 * finding aids, and
 * search engine links.

Searching for Church Records by State or Territory
These links will take you to Wiki articles for each state or territory, where you will find:
 * Lists of online record collections
 * Contact information, website links, collection descriptions, and services available for state, university, society, and local church archives within the state'''
 * A brief history of major religions in the state
 * Instructions and links to the FamilySearch Library catalog to search by locality for records

For information about records for non-Christian religions in Australia, go to the Religious Records page.

Historical Background

 * The Anglican Church of Australia, formerly known as the Church of England in Australia, is a Christian church in Australia and an autonomous church of the Anglican Communion.
 * Australian society was predominantly Anglo-Celtic, with 40% of the population being Anglican. It remained the largest Christian denomination until the 1986 census.
 * When the First Fleet was sent to New South Wales in 1787, Richard Johnson of the Church of England was licensed as chaplain to the fleet and the settlement.
 * In early Colonial times, the Church of England clergy worked closely with the governors. Richard Johnson, a chaplain, was charged by the governor, Arthur Phillip, with improving "public morality" in the colony, but he was also heavily involved in health and education.
 * Authorities were suspicious of Roman Catholicism for the first three decades of settlement and Roman Catholic convicts were compelled to attend Church of England services and their children and orphans were raised by the authorities as Anglicans.
 * The Church Act of 1836 established legal equality for Anglicans, Roman Catholics and Presbyterians and was later extended to Methodists.
 * The Australian Constitution of 1901 provided for freedom of religion.

Historical Background
The Australian Christian Churches (ACC) is a network of Pentecostal churches in Australia affiliated with the World Assemblies of God Fellowship (AOG or AG), which is the largest pentecostal denomination. In Australia, in 2007, the ACC had more than 375,000 adherents[1] with more than 1,100 congregations across the country.[2][3] The ACC grew out of the Assemblies of God in Australia, which was founded in 1937 with the merger of Assemblies of God Queensland (AGQ) and the Pentecostal Church of Australia. In 2007 it assumed Australian Christian Churches as its public name but remained the incorporated Assemblies of God in Australia until 2008.[4] Hillsong Church, the largest church in ACC, separated from the ACC in 2018.

Historical Background
The Church of England was disestablished in the colony of New South Wales by the Church Act of 1836. The Act established legal equality for Anglicans, Catholics and Presbyterians and was later extended to Methodists.
 * The Catholic Church in Australia is part of the worldwide Catholic Church under the spiritual and administrative leadership of the Holy See. From origins as a suppressed, mainly Irish minority in early colonial times, the church has grown to be the largest Christian denomination in Australia, with a culturally diverse membership of around 5,439,268 people, representing about 23% of the overall population of Australia according to the 2016 census.
 * The permanent presence of Catholicism in Australia came rather with the arrival of the First Fleet of British convict ships at Sydney in 1788. One-tenth of all the convicts who came to Australia on the First Fleet were Catholic, and at least half of them were born in Ireland.A small proportion of British marines were also Catholic. Some of the Irish convicts had been transported to Australia for political crimes or social rebellion in Ireland, so the authorities were suspicious of Catholicism for the first three decades of settlement.
 * Catholic convicts were compelled to attend Church of England services and their children and orphans were raised by the authorities as Anglicans.
 * The absence of a Catholic mission in Australia before 1818 reflected the legal disabilities of Catholics in Britain and the difficult position of Ireland within the British Empire.
 * Establishing themselves first at Sevenhill, in the newly established colony of South Australia in 1848, the Jesuits were the first religious order of priests to enter and establish houses in South Australia, Victoria, Queensland and the Northern Territory – Austrian Jesuits established themselves in the south and north and Irish in the east.
 * The goldrush saw an increase in the population and prosperity of the colonies and called for an increase in the number of episcopal sees. When gold was discovered in late 1851, there were an estimated 9,000 Catholics in the Colony of Victoria, increasing to 100,000 by the time the Jesuits arrived 14 years later.
 * While Austrian priests traversed the Outback on horseback to found missions and schools, the Irish priests arrived in the east in 1860 and had by 1880 established the major schools of Xavier College in Melbourne and in Sydney St Aloysius' College and Saint Ignatius' College, Riverview – which each survive to the present.
 * The Catholic Church also became involved in mission work among the Aboriginal people of Australia during the 19th century as Europeans came to control much of the continent.
 * Until about 1950, the Catholic Church in Australia was overwhelmingly Irish in its ethos. Most Catholics were descendants of Irish immigrants and the church was mostly led by Irish-born priests and bishops.
 * From 1950 the ethnic composition of the church began to change, with the arrival of Eastern European Displaced Persons from 1948 and more than one million Catholics from countries such as Italy, Malta, the Netherlands, Germany, Croatia and Hungary, and later Filipinos, Vietnamese, Lebanese and Poles around the 1980s. There are now also strong Chinese, Korean and Latin American Catholic communities.

Historical Background
The Methodist Church of Australasia was a Methodist denomination based in Australia. On 1 January 1902, five Methodist denominations in Australia – the Wesleyan Methodist Church, the Primitive Methodists, the Bible Christian Church, the United Methodist Free and the Methodist New Connexion Churches came together to found a new church.[1] In polity it largely followed the Wesleyan Methodist Church. This Church established a General Conference, meeting triennially, for Australasia (which then included New Zealand) in 1875, with Annual Conferences in the States.

The church ceased to exist in 1977 when most of its congregations joined with the many congregations of the Congregational Union of Australia and the Presbyterian Church of Australia to form the Uniting Church in Australia.

There are still independent Methodist congregations in Australia, including congregations formed or impacted by Tongan immigrants. The Wesleyan Methodist Church of Australia is derived from the Wesleyan Methodist Church of America and did not join the Uniting Church in Australia.

Historical Background
Presbyterian Christianity came to Australia with the arrival of members from a number of Presbyterian denominations in Great Britain at the end of the 18th century. The Presbyterian missionaries played an important role to spread the faith in Australia. Since then Presbyterianism grew to the fourth largest Christian faith in the country.[3]

St Andrew's Presbyterian Church, Sydney, 1840s The Presbyterian Church of Australia was formed when Presbyterian churches from various Australian states federated in 1901. The churches that formed the Presbyterian Church of Australia were the Presbyterian Churches of New South Wales, Victoria, Queensland, South Australia, Tasmania and Western Australia.[4] These state churches were (and still are) incorporated by separate Acts of Parliament (i.e. by the respective State Parliaments) for property holding purposes. (These Acts are known as Property Trust Acts).[5]

Church union

People who identify as Presbyterian or Reformed as a percentage of the total population in Australia divided geographically by statistical local area, as of the 2011 census See also: Basis of Union (Uniting Church in Australia) In 1977 two-thirds of the Presbyterian Church of Australia together with nearly all the membership of the Congregational Union of Australia and the Methodist Church of Australasia, joined to form the Uniting Church in Australia. Much of the third who did not join the Uniting Church did not agree with its liberal views, although a number remained because of cultural connections.[citation needed]

After the union Before the union the Presbyterian Church of Australia was liberal, but the continuing Presbyterian Church became increasingly conservative. A resurgence of traditional Reformed theology took place. In 1982 the denomination withdrew from the largely liberal World Communion of Reformed Churches and later joined the conservative World Reformed Fellowship. In 1987 a new hymnbook was introduced. In 1991 the General Assembly of the Presbyterian Church in Australia repealed the approval of the ordination of women. Women elders continue in some states. The heresy trial of Peter Cameron in 1993 upheld historic Reformed beliefs. The church is active in missions with about 130 missionaries working around the world, including Korea, the Pacific and Myanmar.[6]

Statistics The Presbyterian Church of Australia's official website has stated that the church has over 50,000 adults and children within 740 congregations with more than 600 ministers, deaconesses and theological students.

At the last Commonwealth Census (2016) nearly 540,000 people identified as Presbyterian/Reformed, representing 2.3% of the population. This makes Presbyterianism Australia's fifth largest Christian denomination, although not all Presbyterians are members of the Presbyterian Church of Australia. See also List of Presbyterian Denominations in Australia.[7][8]

Online Resources and Websites
Lutheran Archives 27 Fourth Street Bowden SA 5007 Australia E-mail: lutheran.archives@lca.org.au Telephone: 08 8340 4009
 * Lutheran Archives
 * Genealogy and Family Research: The parish registers contain information on births, baptisms, confirmations, marriages, deaths and burials of people who were associated with the Lutheran Church. These are extremely valuable for family history research. To assist researchers a Church Records Computer Database Index has been prepared. A printout of the surname provides the researcher with an index to entries with that surname in the parish registers. This enables the researcher to quickly locate those records which may be useful. There is an additional charge for this service.
 * Computer printout of surnames in church records database: $5 per surname searched, plus $1 per page
 * Transcription of church register records: $6 per record (e.g. baptism record)

Historical Background

 * The first Lutherans to come to Australia in any significant number were the immigrants from Prussia, who arrived in 1838 with Pastor August Kavel. This period in Prussia was marked by a persecution of "Old Lutherans" who refused to join the Prussian Union under King Frederick Wilhelm.
 * In 1841, a second wave of Prussian immigrants started, with the arrival of Pastor Gotthard Fritzsche. He settled with the migrants in his group in Lobethal and Bethanien (now Bethany) in South Australia. The Lutheran church of this period is referred to as the Kavel-Fritzsche Synod.
 * A split occurred within the South Australian Lutheran community in 1846, and two separate synods were established. The followers of Kavel founded the Langmeil-Light Pass Synod, and those of Fritzsche the Bethany-Lobethal Synod.
 * These two groups came eventually to be named the Evangelical Lutheran Church in Australia, which derived from the Bethany-Lobethal Synod, and the United Evangelical Lutheran Church of Australia which was of the Langmeil-Light Pass Synod, and a number of other synods that had developed. These two denominations joined to form the Lutheran Church of Australia in 1966.
 * A significant influx occurred after World War II and migration also brought a number of Lutherans from other European countries.
 * As of 2009, the church had 320 parishes, 540 congregations and 70,000 baptised members in Australia and 1,130 baptized members in New Zealand.

Information Recorded in Church Records
The information recorded in church or parish registers varies somewhat from religion to religion, and later records generally give more complete information than earlier ones. Most church registers for the Anglican, Catholic, and Presbyterian denominations provide the following information:

Baptisms

 * Birth and baptism dates
 * Place of baptism
 * Christian name of the child
 * Christian and surname of the father
 * Christian name of the mother (some include maiden surname)
 * Parents’ abode
 * Occupation of the father
 * Name of the officiating minister

Children were generally baptized within a few days of birth. If a child died soon after birth, death information was sometimes added as a note.

Marriages

 * Date and place of marriage
 * Full names of the bride and groom
 * Parish of residence of the bride and groom
 * Marital status of the bride and groom prior to this marriage
 * Married by banns or license
 * In the case of a minor, whether with consent of parents
 * Name of the officiating minister
 * Signatures or marks of the bride and groom
 * Signatures or marks of witnesses

Marriage registers may also include other information about the bride and groom such as their ages, occupations, and names of parents. In cases of second and later marriages for a woman, they may include her former married names along with her maiden name.

Marriage registers sometimes include the published banns. These were announcements of intent to marry which were made for two or three Sundays prior to the marriage, and gave an opportunity for anyone to come forward who knew of any reason why the couple should not be married.

Burials

 * Dates of death and burial
 * Place of burial
 * Name of the deceased
 * Place of abode at time of death
 * Age of the deceased
 * Occupation of the deceased
 * Name of the officiating minister

Occasionally parents' names, cause of death, and even the date and place of birth are given for the deceased. Burials were recorded in the records of the church where the person was buried. The burial usually took place within a few days of death. Burial records exist for individuals for whom no birth or marriage record exists. In addition, stillbirths may have been recorded in a burial register when no baptism occurred.