Nigg, Ross and Cromarty, Scotland

Nigg # 78

History
In some old records of the parish, the name is spelled Wig and Wigg. It is probably of the same origin as the names of the parishes of Uig and Wick. Bailey, in his Etymological Dictionary says, that Wick or Vich is a Saxton word for bay or harbor.

It is bounded on the south-east by the Moray Firth; on the south and west by the Cromarty Firth; and on the north by the parishes of Logie Easter and Fearn. The Sands of Nigg ( name given to a large bay of the Cromarty Firth) belong partly to the parish of Nigg and partly to the parish of Logie Easter, a small rivulet (named Pot) being the boundary.

Cromarty and Tain are the nearest market-towns.

The first era to which reference can be made, in the history of this parish, is the tenth and eleventh centuries, in which the Danish invasions took place. There is a tradition, that the daughter of the royal Scandinavian having married the Thane of Ross, was so ill used by her husband, that she ran to complain to her father, and that he and his three valiant sons, and all his mighty men of war, came to avenge the cause of the injured countess.

The next era in the history of this parish, of which there is any account, is the year 1179, when William, surnamed the Lion, King of Scotland, caused a castle to be built on the top of the rock fronting Cromarty. The object of its erection is said to have been the suppression of robbers; and from this, it is supposed to have got its name Dunscath in Gaelic, Dunskeath in English.

About the middle of the seventeenth century, a Sir John Sinclair, in Caithness, became proprietor of the lands of Culiss and Wester Rarichie. This led to the introduction into the parish, of various individuals of the name of Gunn, from the boundary that separated Caithness from Sutherland. The people of the parish called them “Na Gallich,” the Caithness men.

Three important events have occurred at various periods since 1694, that have had marked effects on the identity and character of the population. The first was the seven years of famine between 1694 and 1701. During that time, many died of want, the rich became poor, the lands changed their occupants, and the whole face of society was changed.

The second event is the cruel and unchristian settlement of a minister, in 1756. The people subsequently became true Seceders under the ministry of Mr. Buchanan from Perthsire.

The third event is the introduction of the large farm system, and the improvement of the soil to raise crops.

The landowners are, Charles Cockburn Ross of Shandwick; Sir Charles Ross, Bart. of Balnagown; Robert Mitchell of Bayfield; Hugh Ross of Cromarty; William Murray of Westfield; Mrs. Taylor of Nigg and James Taylor, Esq. her husband; and George Ross of Pitcalnie.

The population of the parish in 1801 was 1443 people, and by 1831, the last count, was 1404.

There are few sheep in the parish, and these consist of Southdown, Cheviot, and the small country kind. In the rocks of Castlecraig, there are goats that feed on herbs, which no other animals can approach. There is little attention paid to the rearing of black cattle. Wheat is the farmer’s mainstay, and the quality in general is excellent.

The parish church is not more than four miles from any extremity of the parish. The church appears to have been built in 1626, and affords legal accommodation for 425 persons, and all the sittings are free, though formally divided among the heritors. There is a dissenting chapel of the United Associate Synod connexion.

The session records of the parish commence on the 17th of December 1705. They have not in general been well kept, and some of them were accidentally burnt. They consist of three volumes, there are sessional records of an older date; but they have been lost.

This account was revised September 1836.

Source: New Statistical Account of Scotland, FHL book 941 B4sa, series 2, vol. 14.

Condition of Original Registers—
Index: For an index to these records, see the Scottish Church Records Index available on computers at the Family History Library and family history centers. The records may be indexed in the International Genealogical Index. Births: There are no entries October 1836–May 1750, except one for 1747 and November 1751–September 1779, only two entries 1772–1776. After November 1783 except for six irregular entries 1773–1791, there are no baptisms recorded until 1801. Record commencing at the latter date contains many entries applicable to previous years, some of them reaching back to about 1780. Marriages: There are no entries December 1734–November 1735, October 1736–November 1747, and March 1750–April 1777. There are only two marriage entries October 1779–May 1782 and except for four entries for 1783–1787, December 1782–December 1801. Source: Key to the Parochial Registers of Scotland, by V. Ben Bloxham, pub. 1970. British Book 941 K23b.

Established Church—Kirk Session Records
Minutes 1705–1709, 1729–1736, 1778–1841 Poor Fund Accounts 1788–1844 Minutes 1844–1978 Certificates Anent Lairs (plots) in Burying Ground 1810–1849 Note: Available at the National Archives of Scotland, Edinburgh, records CH2/1438.

Nigg or Chapelhill General Associate Anti-burgher Church
History— "Chapelhill," by which name this congregation is better known, is a place in the parish of Nigg and county of Ross. In April 1738, this congregation formed themselves into a society for prayer and mutual exhortation called "The Society of Ross, in connection with the Secession Church." In July 1739, several children were baptized at Bogbarn, in the Black Isle. In 1752 the church and parish of Nigg became vacant. In July 1756 the entire session and the whole congregation, with the exception of three or four heritors, withdrew from the Established Church and formed themselves into a worshiping assembly without any ecclesiastical connection. They had been ministered to for about six years by the Rev. Roderick MacKenzie. He began his official ministry in Nigg in the early part of 1758, and resigned his appointment after three years' ministry. The Seceders in Nigg attended the ministry of the Rev. Mr. Porteous of Kilmuir, who refused to baptize their children and perform other pastoral duties for them. They therefore applied to the Secession Church for supply of sermon. A petition was presented to the General Associate Anti-burgher Presbytery of Perth, craving that the petitioners be taken under their inspection, which was granted in 1764. First church built at Ankerville, in 1765. The second church was built at Chapelhill in 1803. A new church was opened in 1872. The congregation became United Secession in 1820 then United Presbyterian in 1847. Source: Annals and Statistics of the United Presbyterian Church, by Rev. William MacKelvie, D.D., pub. 1873. Film #477618. More details may be given in the source, including ministers.

Records— Baptismal Register 1767–1866 Marriage Registers 1807–1816, 1848–1851, 1858–1867 Minutes 1765–1843, 1849–1867 Manager’s Minutes 1848–1865 Seat Rent Accounts 1850–1861 Accounts 1848–1908 Other post-1855 records Note:Available at the National Archives of Scotland, Edinburgh, record CH3/1433.

Nigg Free Church
History— The minister and the whole congregation "came out" in 1843. The church was built in 1844 and renovated in 1880 when a hall was added. The manse was erected in 1849. The population eventually decreased greatly. Membership:1853, 167; 1900, 90. Source: Annals of the Free Church of Scotland, 1843–1900, ed. Rev. William Ewing, D.D., 2 vols. pub. 1914. Film #918572. More details may be given in the source, including ministers.

Records— Baptismal Register 1843–1922 Other post-1855 records Note: Available at the National Archives of Scotland, Edinburgh, record CH3/1434.