Lismore, Argyl, Scotland

Parish #525

History
The United parish of Lismoe and Appin was formerly called the parish of Kilmaluag. Oban, Clachan, and Portramsy are the nearest towns. The Stewarts of Appin were for a long period the proprietors of the parish. The major land owners were: John Campbell of Ardnamurchan, Bart.; Robert Downie, Esq. of Appin; Messrs Stuart of Bailechelish; and Stewart of Ardsheal; Stewart of Fasnacloich. The land was primarily used for, cattle, sheep, horses pig, eggs, poultry, fish, potatoes, slate. The population in 1831 was 4365. The population in 1841 was 4381. The parish registers have not been well kept, and begin Nov. 23, 1757. There are 2 Episcopalian chapels in the parish. The majority of residents belong to these 2 churches. There are 15 Roman Catholic families and 3 or 4 Anabaptists. This account was written in 1841.

Source: New Statistical Account of Scotland (FHL book 941 B4sa, series 2 vol. 7) also available online at http://edina.ac.uk/stat-acc-scot/. Browse the scanned pages under 'For non-subscribers,' then search for the parish report.

Condition of Original Records—
Index: For an index to these records, see the Scottish Church Records Index on computer at the Family History Library and family history centers. Some records may be indexed in the International Genealogical Index. Births: Lismore: there are two entries 1755–1757 on the page before August 1766. No entries exist August 1760–August 1766. Mothers' names are recorded after January 1759. Appin: the first page contains irregular entries 1751–1767, but the regular record commences in June 1767. No entries appear December 1789–January 1793 except one entry for 1790, but three entries 1849–1852 are inserted there. There are irregular entries 1787–1797 on the flyleaf at 1790 and two imperfect pages containing entries with the year torn off, 1790–1792. There are six irregular entries for 1843–1852 after the marriages for February 1815. Marriages: Lismore: no entries appear until October 1783, except two entries for January 1777. There are also no entries June 1784–September 1790. There is only one entry March 1793–January 1799. The record terminates April 1801. Appin: there are no entries December 1769–November 1783 except two entries 1772–1776 and three entries October 1789–January 1795, March 1809–December 1810, June 1819–May 1821, and only four entries between April 1811–March 1816. Source: Key to the Parochial Registers of Scotland, by V. Ben Bloxham, pub. 1970. British book 941 K23b.

Established Church—Kirk Session Records
Minutes and Accounts 1757–1848 Poor Fund Minutes and Accounts 1803–1840 List of Communicants, Male Heads of Families 1834–1836 Communion Rolls 1834–1837 Note: Available at the Scottish National Archives, Edinburgh, record CH2/814

Lismore Secession Church
History— Lismore is a Gaelic station and originated in the labors of the Rev. Mr. MacRae. The island of Lismore is about 12 miles long by 3 miles wide. It is united ecclesiastically with the parish of Appin, which is on the mainland. There the Established place of worship common to both parishes was situated and there the minister resided. As a result of these circumstances, the island was one-half of the year without sermon, except when visited by a dissenting minister. In August 1840, Mr. Brown, one of the ministers of the Secession Church who could speak Gaelic, was sent to Lismore to preach and the people flocked in great Number to hear him. In compliance with their urgent request he was sent back the following December and lived among them. An old Roman Catholic chapel, in need of repair, was leased for five years and fitted up at considerable expense as a place of worship. The minister lived in the house once occupied by the Roman Catholic Bishop. Mr. Brown continued in Lismore until 1843 when he was transferred and succeeded by Mr. William Wood. In consequence of a new proprietor purchasing the property on part of which the old chapel stood, the congregation was obliged to leave it. The proprietor provided them with property in a more central locality where they built a new church which accommodated 250 sitters. Source: Annals and Statistics of the United Presbyterian Church, by Rev. William MacKelvie, D.D., pub. 1873. Film #477618. More details may be given in the source including ministers.

Records— Extent of pre-1855 records is unknown.

Appin, with Lismore Free Church
History— After the Disruption, the district of Lismore and Appin was put in charge of the ministers of Ardchattan and Oban. In 1851, upon the resignation of Mr. Fraser, Appin was joined to Ardchattan. Difficulty in managing two sites led the Appin congregation to ask for separation. The request was not granted but, in accordance with the decision of the Commission of assembly in November 1853, a minister was settled in 1855 who resided at Appin, as being more accessible to both parts of the district. The arrangement did not work well and in 1859 Lismore and Appin were made a separate charge. Mr. Macfie of Airds offered them a site and the church was built in 1846. Robert Macfie later erected the manse. Some years before the Union of 1900, the Lismore part of the Appin congregation joined with the United Presbyterian congregation of Lismore, and the Duror part of Appin was attached to the newly formed congregation of South Ballachulish. Membership: 1858, 96; 1900, 55. Source: Annals of the Free Church of Scotland, 1843–1900, ed. Rev. William Ewing, D.D., 2 vols. pub. 1914. Film #918572. More details may be given in the source including ministers.

Records— Extent of pre-1855 records is unknown. See Ardchattan

Episcopalian Church
History— It was stated in 1841 that there were two chapels in this parish: one near the slate quarry in Glencoe and the other at Portnacroish, in Strath of Appin. The majority of the heritors of Appin were Episcopalian.

Records— Extent of pre-1855 records is unknown.

Roman Catholic Church
History— There was a Catholic seminary in Lismore from 1801 to 1831. There was a chapel and priest’s house near the slate quarry of Bailechelish in 1841. There were fifteen Catholic families in that locality at that time who worked in the quarries.

Records— 

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