Beith, Ayrshire, Scotland Genealogy

History
This account was written in 1839.

The name of the parish is Celtic signifying birch. There is reason to believe that the whole of the district was once covered with woods. Beith and Gateside are the nearest towns.

Beith was the occasional residence of St. Inan, a confessor of some celebrity, whose principal place of abode was Irvine. He flourished about 839.

The Lordship of Giffen; J.S. Patrick of Trearne and Hazlehead; William Mure of Caldwell; William Patrick of Roughwood and Woodside, and Lady Montgomery were the major land owners. The land was primarily used for cattle, sheep, dairy, cheese, potatoes, beans, peas, and rye-grass. there is a lot of manufacturing.

The population in 1792 was 2872. The population in 1831 was 5113.

The earliest volumes of the registers commences in 1659 and are imperfect. There has been some improvement as of late.

People belonging to the Established Church --3457                               The Relief-969                                United Secession--388                                Reformed Presbytery---75                                Roman Catholics-43                                Old Light Seceders--20                                Independents4                                Methodists---9                                Baptists---6                                Episcopalians---6                                To no Church 302

source: New Satistical Account of Scotland (FHL book 941 B4sa, series 2 vol. 5)

Established Church—Old Parochial Registers
Years Covered FHL Microfilm Number Births:1661–1662, 1673–1694 1041334 1701–1854 1041335 item 1–2 Marriages: 1659–1694, 1711–1758, 1041334 1783–1819 1041334 1820–1854 1041335 item 3 Deaths: 1783–1787 1041334

Condition of Original Registers—
Index: For an index to these records, see the Scottish Church Records Index on computer at the Family History Library under “Databases on the Network.” Births:There are none, November 1662–November 1673 and only six entries December 1681–August 1683. There are none February 1686–October 1690, May 1694–September 1701. Entries from 1711–1722 are intermixed with marriages for the same period. There are irregular entries 1792–1816 on page after 1804. Mothers' names are not recorded until 1755. Marriages: There are none January 1661–January 1662, February 1664–November 1668, April 1682–April 1683, April 1686–October 1690, May 1694–July 1711 and November 1758–October 1783. After 1738, the fact of marriage is rarely added to the entries of booking and proclamation. Deaths: Burials Source: Key to the Parochial Registers of Scotland, by V. Ben Bloxham, pub. 1970 British book 941 K23b.

Established Church—Kirk Session Records
Minutes 1701–1722, 1736–1740, 1756–1757, 1778–1788, 1796–1799, 1812–1823, 1831–1925 Accounts 1737–1740, 1838–1846 Collections 1839–1910 Note: Available at the National Archives of Scotland, Edinburgh, record CH2/31. Nonconformist Church Records

Mitchell Street, Anti-Burgher United Presbyterian Church

History— The secession was introduced into Ayrshire at Dalry in 1736. Several persons in the parish of Beith acceded to the Associate Presbytery in January 1739, on the ground of the testimony emitted by them. In January 1740, several persons in the adjoining parish of Dunlop acceded on the same ground. These persons were united in an association, as a step towards their formation into a congregation. Mr. Robert Scott, Elder in the parish of Beith, acceded to the Associate Presbytery in February 1741, and was recognized as the Elder of the Associate Society of Beith and Dunlop. Since Mr. Smyton had been ordained minister at Kilmaurs, the seceders in Beith and Dunlop became members of his congregation. This congregation became Anti-Burgher in 1746. In 1758, a majority of the heritors and parishioners of Beith succeeded in settling a new minister in that parish in defiance of the strenuous opposition of a large majority against him. The seceders in Beith and Dunlop took advantage of the feeling thus created to obtain a disjunction from Kilmaurs, and their formation into a separate congregation, which was done in 1759, when a number of persons previously belonging to the established church became connected with them. A church was built in 1759 and a new church was rebuilt on the site of the old one, in 1816. Source: Annals and Statistics of the United Presbyterian Church, by Rev. William MacKelvie, D.D., pub. 1873. Film #477618. More details may be given in the source.

Records— Minutes 1761–1762, 1764–1770, 1777–1808, 1812–1862, 1864, 1869–1904 Baptisms 1761–1809 Collections 1761–1777 Marriages 1768–1808 List of Members 1812–1866 Miscellaneous Papers 1812–1908 Note: Available at the National Archives of Scotland, Edinburgh, record CH3/1055.

Head Street Relief, later United Presbyterian Church
History— A number of the parishioners who were deprived by the proprietors of sittings in the parish church decided to provide another place of worship in the town. They also desired to obtain a voice in the election of the person who was to minister to them, of which they were deprived. A number of them met, passed certain resolutions, set forth their grievances, and then drew up a paper of invitation to all who were willing to join in their scheme. In a short time 155 names were appended to this document, and the building of a place of worship was begun. On the 21st of January 1784, a meeting of subscribers was convened when it was unanimously agreed "to form themselves into a religious society on the principles of the Chapels of Ease in connection with the Established Church of Scotland." It was resolved to petition the Established Presbytery of Irvine to request the co-operation of the minister of the parish. But instead, they encountered his opposition. At a meeting held on the 10th of April 1784, the delegates appointed to the Presbytery reported that "they had waited upon the Presbytery there several times, but could receive no satisfactory answer." After a short consultation, a motion was made to petition for supply of sermon to the Relief Presbytery of Glasgow, which was carried by a great majority. In accordance with this decision, application was made to the Presbytery, and the prayer of the petition was granted. The congregation was organized on the 28th of June 1784. A church was built in 1783. Source: Annals and Statistics of the United Presbyterian Church, by Rev. William MacKelvie, D.D., pub. 1873. Film #477618. More details may be given in the source.

Records— Minutes 1788–1836, 1840–1917 Managers’ Minutes and Accounts 1783–1829, 1840–1917 List of Lairs Purchased in Burial Ground 1793–1858 Register of Baptisms 1802–1803, 1813–1814, 1820 Roll of Number of Congregation and Children 1819 Register of Young People 1813 Communion Roll 1840–1917 Note: Available at the National Archives of Scotland, Edinburgh, record CH3/1054.

Beith Free Church
History— This congregation was formed at the Disruption, and a church and manse were built. A new church was erected after 1878. In 1858, Miss Agatha Shedden left a legacy for maintenance of the minister and upkeep of the church buildings. Membership: 1848, 243; 1900, 302. Source: Annals of the Free Church of Scotland, 1843–1900, ed. Rev. William Ewing, D.D., 2 vols. pub. 1914. Film #918572.

Records— Minutes 1843–1917 Deacons Court Minutes and Accounts 1843–1905 Baptismal Register 1843–1893 Note: Available at the National Archives of Scotland, Edinburgh, record CH3/1053.

Beith Evangelical Union Church
History— The Congregational Church in Beith was formed in July 1839 from a preaching station. It ceased to meet about 1842. In 1861 the Evangelical Union Church was formed from a preaching station connected with that body. The congregation joined the Evangelical Union the following year. Source: A History of Scottish Congregationalism, by Harry Escott, pub. 1960. FHL British book 941 K2es.

Records— The extent of records is unknown.For more information write to: The United Reformed Church, Scottish Synod Office PO Box 189 240 Cathedral Street Glasgow G1 2BX Scotland